excerpts from Minding the Darkness: A Poem for the Year 2000 Peter Dale Scott
Almost twenty years ago, in 1980, I began, without realizing it, the project that has
become a trilogy, tentatively entitled Seculum. The initial draft of the
first volume, Coming to Jakarta: A Poem About Terror (published 1988), was
completed in six weeks, in healing response to a personal crisis after a publisher
suppressed a prose book of mine that was already in page proofs for a print run of
250,000 copies. The book began with a diffuse sense of nausea and terror, but quickly defined a focus: my stifling inability to dispel by prose the wide-spread denial of US
involvement in the 1965 Indonesian army massacre of leftists, when perhaps a million
people were killed. Soon however I was looking at the same process of denial in myself, since I had once sought to discount my own university's support of elements in collaboration with the army. Thus the poem took the form of an argument, initially with the external world, but increasingly with myself.
In the eight years it took me to complete and publish Jakarta, I found that I
could not bring it to closure until I had engaged on an unpredicted sequel, Listening
to the Candle. My wife laughs at that book's subtitle, "A Poem on Impulse," since
it was composed and eventually polished over ten years, before being published in
1992. Candle was unfocussed, a poem of penumbras and shadows. I saw it as a
corrective contrast to the worldly purposiveness of Jakarta, which came more
and more to strike me as poetically one-sided. Thus Candle began by exploring
inner, aesthetic, and personal experience; as it progressed it moved into a more
deeply spiritual and explicitly Buddhist perspective.
This left me with an even more acute problem of closure than I had with Jakarta.
I now had two parts of a whole whose movements and directions were almost
antithetical, each negating the attempted holism of the other. Thus I could not
close the pages of Candle until I had promised a third volume, of which I could
then visualize no more than the opening sections. This third volume, Minding the
Darkness, incorporates both the secular yang elements of the first (dedicated to my
father the rationalist reformer) and the spiritual yin elements of the second
(dedicated to my mother the Nietzschean artist). Thus the poem contains a yang
followed by a yin movement, though each of these is presented as (like day and
night) arising out of and evolving into its opposite. (The following sections appear
near the middle of the yang movement.)
Minding the Darkness has emerged as an effort to reconcile the movements of
secular (historical) Enlightenment, and of spiritual (personal) enlightenment, that
are represented by the first two volumes. Like other long poems by older men
(I am now seventy), it toys dangerously with abstract didactic impulses at the end;
and predicts with Shelley that both outer and inner enlightenment (the current word
is development) are damned, even murderous, if they do not honor each other.
............................................................
II.iv
February 21, 1994
The events which have happened
and those (more philosophical)
which might happen Aristotle Poetics 9.2
How far back must we search
the source of this separation
through which poetry has shrunk
from being the truth of the tribe
to a tolerated indulgence
in a productive world?
And if we ask as have those
who have given us justice and the state
(The Tao: when justice appears
so does great confusion Tao Te Ching 18
Unde hoc malum?. Whence this evil? Brown 394
the problematic answer
is Far! Very far!
the heavy cannon
on the hills above Sarajevo
and now in Orahovac
from centuries of reaction
to the tyranny of the Turks
after Sultan Murad
at the Battle of Kosovo
liberated the Bogomils
from Christian persecution
to enter the light of Islam
as before them the Berber
Donatists most of them country people
simple folk who did not even know Latin Jones II, 955
then rose up from the latifundia rural estates
across North Africa
to welcome the armies of the Vandals
and after them Mohammed
It was St. Augustine
who made the painful decision
to persecute them
and enforce the word with power
(Fearfulness and trembling are come over me
and horror overwhelmed me
and I said O that I had the wings of a dove
for then I would fly away Psalm 55:2
and be at rest Aug. Ep. 95, 3; Brown 243
but nonetheless it was better
that a few perish in their own flames
than that all should burn in the flames of Hell!) Aug. Ep. 204, 2;
Brown 336
whose mother Monnica (a Berber name) Frend 230
had like the Donatist peasants
set out food for the saints
and even before that the decision
to discover a fragment
of the cross to conquer with
from the top to the bottom
a worldly restitution
that leads to the eternity of downfall Benjamin 313
reverting a global message
back to a tribal one
ringed by the ominously oppressed
and where in such African regions
as Hippo Diarrhytos (Bizerte)
the Catholic landowners
would not trouble to hand Circumcellions
over to Augustine to be `instructed':
they merely dealt with them on the spot Brown 241
so there today the college-educated
Algerian military junta
still deal in like fashion with the Hamas
And where in the Middle East
the persecutions of the Nestorians
and Monophysites and Monotheletes
by the imperial Councils
of Chalcedon and Constantinople 451 C.E.; 680 C.E.
led to the 19th-Century
massacres of Maronites
by the Hakimite Druses
the French occupation of Syria
and most recently the displacement
of Lebanese moderates in the
Switzerland of the Middle East
by the troops of the Phalange
the murder of Bashir Gemayel
and retaliatory massacres
in the Sabra and Shatila camps
Hezbollah, the taking of hostages
the bombing of the U.S. Marine barracks Newman 218
orthodoxy always the doctrine
enforced with political power
hence it always makes room
for the corrupting influence of state
It is this legacy
that we in the East and West
have been left to believe in
my father's belief in law
and hence in sovereignty
being what I lost that year
with the post-war best and brightest
protecting the needs of our states
in the Third Committee
against the spectre
of the UN Charter on Human Rights
no place to be mindful
the other choice -- St. Martin
who chose to convert
from the bottom not the top
the pagani of the countryside
whom Augustine never knew
Martin whose powers were weakened
when he went in vain to the bishops
to plead for a heretic's life -- Sulp. Sev. Dial. II.xiii;
Hoare 137
by now the forgotten one
In his place the Maoism
of the Long March
which answered millennia
of mandarin indifference
to the fate of peasants
with the Cultural Revolution
the armies of Tienanmen
and now the Khmères Rouges
killing people on highways
for driving a motor car
We have seen it
from Lebanon to Afghanistan
where it decays to war
of city against countryside
(the fatal weakness
of Lenin's conspiratorial
revolution at the top
to enforce by will
the apocalyptic telos
of the peaceable kingdom)
the countryside will win
and what is proven
is not the weakness of books
(the faith in leadership
in the Thoughts of the poet Mao
is from the Book of Odes)
but of the cities' loss
of restraint by words
till the rich compete
to impoverish the poor
Those who search for evil Brown 394
(which is the excuse for power)
have always prevailed
Sulpicius Severus who recorded
how Saint Martin felt
from his guilty communion with bishops
in order to save a sinner
a diminution of spiritual power) Sulp. Sev. Dial. II.xiii;
Hoare 137
(a loss such as Gandhi felt) Kytle 173; Scott '88 116
later condemned by Augustine
as a semi-Pelagian
for his belief it is not from genes
or the fall of Eve
that we have seen evil prevail
(much as Wang Yang-ming believed
in the truth of original mind
unselfish not beclouded) Wang Yang-ming; Chan 674
but from mala condotta evil governance; Dante Purg.16.103
a world ill-governed in our time
II.v
Quick! first stack the plates
pushed through the wicket window
dump glasses dunk flatware
meat goes in can for the dog
the rest into the garbage
scour out enormous pots
I could have slept in as a child
which don't even fit in the sink
say You're welcome! to those
who peek through and say Thanks!
maybe some two hundred servings
in the space of one hour
more near the end of the month
when the homeless are waiting
for their next welfare checks
I owe to Ronna
this nostalgia of working hard
one hour a week in the soup kitchen
at the McGee Avenue Baptist Church
(it is years since I have used my hands
like this though I remember
kitchen work somewhere in my youth
the stoop labor in the tobacco fields)
or some days taking the names
as they come filing in
so many of them it strikes me
writing their names left-handed
misfits who with my better luck
might have become poets
who have been joking some time outside
even when it is raining (though once
Mack had to phone the police)
when things are hopeless enough
you no longer have to worry!
not by any means all black
like the family of deaf-mutes
signing excitedly
except when carrying their trays
the blind Byron whom I
got to serve at table
because he liked to talk about Byron
and by then it had got around
I was an English teacher
not just at a high school
like Winston who sets out the forks
but at the university
especially after Selma
who helps serve vegetables
on the women's side of the kitchen
(that is -- next to the stove)
and who has been to Europe
on a Berkeley Co-op travel package
in one and the same week
saw Ronna's Glamor magazine
piece on Dieters Feed the Hungry
and me on TV
and made much of this
after one of the prayer circles
when for a minute we join hands
asking the spirit to join us
and those outside we are about to feed
I want all of you to know
that our Ronna here
is DOCTOR Ronna Kabatznick
Well! now it's my turn
to tell all of you
Isaac who could never get me to slow down
Betty the former cook
at whose reception we served
after she got remarried
to someone in the line
Mack so silent the day
his son had been found dead
Mrs. Harper whose granddaughter was murdered
(you know about trials
all you women who spoke
at Pearl's funeral
about how you had moved together
from Richmond to Berkeley
to worship at the same church)
how grateful we are
not just because it is easier
to walk through the heaps
of seated bodies on the sidewalks
near the Automated Teller Machines
much as Gibbon described them
clogging the city streets
in his Decline and Fall
of the Roman Empire
because it is a privilege
to encounter dignity
the dignity of those in the line
(the old lady in a knitted tam
who chews so quietly
through three successive servings
after a while you get to know
the ones who will say Thank you)
but above all your dignity
who organized this kitchen
for what you thought at first
would be only one winter
because it was a job
someone had to take care of
and come back day after day
with patience
and the grace of simplicity
Eliot talked about in Wordsworth
from trying to imitate
and as far as possible to adopt
the very language of men
as a profound spiritual revival Eliot '34 74, 75, 80
no less than an education
to speak more simply
to be in touch again
as when in my youth I felt
this good ache in my shoulders
from scything during the war
with work so very simple
we need only do it
without raising any question
it has to be done
II.vi
February 19, 1994
They banished Solzhenitsyn to the West
where he preached against détente
and the rot of Western life
billboards and tabloids
the lyrics of rock music
the exploits of Daniel Ellsberg
"Freedom! to divulge
the defense secrets of one's country
for personal political gain" Remnick 70
and because of his knowledge
of Soviet defense secrets
they imprisoned Sakharov at home
leaving Solzhenitsyn by default
to exploit his reputation
as the dominant writer of this century
causing the nouveaux philosophes
like André Glucksmann
to take a strong anti-Communist stance
and end the spell of Jean-Paul Sartre Remnick 70, 73
as well as encourage those
inside and outside the Agency
who agreed that the U.S.
was still "being deceived
There are still P.O.W.s in Vietnam" Remnick 74
whereas Sakharov could speak only
in the quiet of his living room
to people like you Dan Daniel Ellsberg
leaving us to wonder
what if the Cold War
as you and Sakharov had wished
had ended in disarmament
instead as Solzhenitsyn had wished
being "essentially won
by Ronald Reagan when he embarked
on the Star Wars program
and the Soviet Union
could not take this next step" Remnick 77
Star Wars a response
to the predictable finding of the B Team
that CIA Estimates
had underestimated Soviet strength
the United States had not prepared sufficiently Ranelagh 623
and this in turn on the alleged
telemetry doublecross
and war of the moles Epstein 162-99, 260
a war not noticed by my colleagues
who had marched so many times
and been driven into hopeful
intensities of togetherness
and high eloquence
by the simplicities of Vietnam
As Plato once wrote
you cannot be both powerful in the state
and unlike it in character Plato Gorgias 513B
but it was not just those wishing peace
even Kissinger
sent a memo to the White House
we recommend that the President
not receive Solzhenitsyn Remnick 72
the net result of the clamor
coming partly from Helms's CIA
and in a small way
perhaps even from myself
(when I put Jeff Gerth on to
the Murchisons and Fisher Island
the secret name Angleton
Nixon and the Mafia Weissman 251, 265, 270
not knowing what dark forces
were engaged in domestic battle
high over our civilian heads)
the net result of all this
was to bring down Nixon Kissinger
in the end William Colby
thus opening up the way
to Carter and Brzezinski
pushing through a decision
to support the opium-growing
Afghan rebels Scott '91 178, 254; Brzezinski 427
and then Bush and the B Team
the Bloomingdale Kitchen Cabinet
General Graham's High Frontier Marshall Scott & Hunter 62, 76
supported by Texas oilmen
who from the early '80s
were lusting after Central Asian oil
It would be wrong to
derive some Manichaean moral
there was no one evil strain
it having been the great
Enlightenment failing
to demonize church or class
No! I can agree like Havel
with some of Solzhenitsyn's obsessions
the need for a spiritual dimension
the need for the East
to see capitalism and democracy
with a clear eye Remnick 74-75
his view of Yeltsin's mistake
in appointing Gaidar
a theorist under the influence
of the International Monetary Fund
with total ignorance
of the situation in Russia Remnick 78
And despite his so-called
poems in the English language
which appear in every public place
I can agree with Brodsky
(who inspired Susan Sontag to suggest
that the Reader's Digest
had been more accurate than The Nation
in its assessment of Communism) Remnick 73
that Western man
is a mental bourgeois
who cherishes his mental comfort
It is almost impossible for him
to admit disturbing evidence Remnick 73
one must admire both of them
in a tyranny a real writer
is like a second government Remnick 79
their ability to stand up
and push history back
even if in a wrong direction
unlike the thinkers of the west
using ghostly Marxist dialect
in their classroom wargames
But if you Dan and Sakharov
had been the ones who had been heard
and given us disarmament
would we now have in Afghanistan
the Hezb-i-Islami of Hekmatyar
the bombing of the World Trade Center
the slaughters in Sarajevo?
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